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Because I could not stop for Death He kindly stopped for me The Carriage held but just Ourselves And Immortality.

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Design for Dying, Timothy Leary

Design for Dying was published in the United States in 1997, a year after Timothy Leary died. Although most of the book is written from Leary’s point of view, R. U. Sirius played a major part in editing it, shaping various essays and notes of Leary’s into a coherent text. Sirius’s voice is as prominent as Leary’s. The book resembles a casebook in form, with three major sections labeled ‘‘Living,’’ ‘‘Dying,’’ and ‘‘Designer Dying,’’ and an addendum. Each section is further broken down into short chapters with headings such as ‘‘Drugs,’’ ‘‘Death is the Ultimate Trip,’’ ‘‘The Cryonics Option,’’ and so forth. Leary expounds on his theories, reflects on his experiences, and offers advice on independent living and dying. The addendum contains Leary’s friends’ and acquaintances’ reflections on Leary, including their favorite memories of him. These eulogizers constitute a veritable index of the American counterculture of the last thirty years.
The book is most productively read as Leary’s theoretical autobiography. Although Leary includes anecdotes and a discussion of the events in his life, the bulk of the writing comprises Leary’s iconoclastic reading of the meaning and art of existence.
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Cleansing of the Doors of Perception

World religion scholar Huston Smith was turned on by Timothy Leary after the two were introduced to one another by Aldous Huxley in the early 1960s. The experience was interpreted as deeply religious by Smith, and is captured in detailed religious terms in Smith’s later work Cleansing of the Doors of Perception. This was Smith’s one and only entheogenic experience, at the end of which he asked Leary, to paraphase, if Leary knew the power and danger of that with which he was conducting research. In Mother Jones Magazine, 1997, Smith commented:
First, I have to say that during the three years I was involved with that Harvard study, LSD was not only legal but respectable. Before Tim went on his unfortunate careening course, it was a legitimate research project. Though I did find evidence that, when recounted, the experiences of the Harvard group and those of mystics were impossible to tell apart—descriptively indistinguishable—that’s not the last word. There is still a question about the truth of the disclosure.


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